After all, they have been passed down by our forefathers for tens of generations for a very important reason; because they are prayerful and theology packed! Jesus feeds the 5, — a group of men, women, and children of all ages. To neglect to teach such hymns to our children is to rob them of a spiritual blessing gifted to them by God himself through the faith and talents of those saints who have gone before us.
I also believe it is to the detriment of elder members to be secluded from the younger members; to be allowed to segregate themselves from the energy, innovation, and hopefulness which youth naturally inspires, and to relinquish themselves to a format of worship that does not push their boundaries, make them think about why they practice what they practice, and which fails to engage them in the teaching, admonishing, and guiding of the next generation of Christians in their community.
Granted, age is not the only thing, nor even the main thing, which differentiates traditional versus contemporary worship services. However, the segregation of the age groups does seem to be an unhappy byproduct of the institution. Primarily, the Christians I have spoken with seem to view the motivation for the segregation of services as being a point of musical preference. If one prefers rock music, one attends the Contemporary Service.
If one prefers hymns, one attends the Traditional. I find this logic to be a poor excuse for the disunity of our congregations. If modern worship music were theologically unsound, surely a stalwart Christian church would not tolerate it. Likewise, if hymns were dead things, devoid of spirituality and modern relevance, no Church worth its salt would sing them. The issue then boils down to — not a theological difference which is the only remotely tolerable excuse for Christians to avoid fellowshipping together — but an issue of petty musical snobbery and cultural closed-mindedness.
Hypothetically, if an American Christian traveled to Africa and visited a Church there, would they, upon hearing the tribal drums and ethnic singing, abstain from fellowship with the body of Christ? Would they retreat by themselves and worship in their own way? I sincerely hope not. Instead, I hope that they would participate and enjoy fellowshipping with their African brothers and sisters in Christ, learning their ways, and taking the time to introduce them to their own favorite songs and hymns, as a means by which they could strengthen the bonds of Christian brotherhood and facilitate the unity of the Bride of Christ.
I would argue that as Christians, our diversity is our strength. The young learn from the old. The old are encouraged and cared for by the young. The naive are taught by the experienced.
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The experienced are bolstered to improve their learning by the questions of the naive. The intrepid are tempered by the level headed. Those stuck in a spiritual rut are jolted awake by the intrepid. I know for a fact that as a first time pregnant mother, I have been surprised by the joy of learning from — not just other young mothers — but mothers whose children are grown, grandmothers, husbands, and grandfathers.
I could not have received so much comfort or support had I limited my circle to my own generation or interest group. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other.
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. I feel that a number of priceless benefits would proceed from this endeavor:. In Heaven, we will praise God alongside Christians of every tribe, tongue, nation, and era since the dawn of time, surrounded by hosts of worshiping angels.
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We, the earthly Church of Christ, are a type and a shadow of the Kingdom of God that will come into glorious being on the Last Day. In that day, even the cherubim and seraphim will worship Christ alongside us, and there is no telling what strange and wonderful styles of music they may enjoy!
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Let us not be separated by petty cultural preferences or age groups. Let not the body of Christ be dissected and dismantled because some Christians wear suits while others wear T-shirts, or because our younger members feel the need to draw in coloring books, while their elders prefer taking notes or sitting still. We should not test the Spirit by suggesting he work in our hearts only through means of our preference, or at times and in formats convenient to us. To do so draws us perilously near the stumbling block of the New Testament Jews, who disdained the idea of the gentiles being brought into the Kingdom, because they were different, and supposed inferior.
Chapter 2: Religious Practices and Experiences
And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. Is it good for them to read the Bible or pray separately, and only together for a few weeks out of the year?
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If we are truly a family, we must function as a family, in unity, sharing with one another our joys, sorrows, wisdom, and love. Be completely humble and gentle; be patient, bearing with one another in love. Robin Maas. This volume offers a comprehensive intellectual and experiential introduction to Christian spirituality. It embraces spiritual traditions from the Patristic period to the present day. Part I, "The Roots of Contemporary Western Spirituality," covers spiritual types that have been fundamental in shaping spiritual practice. Part II, "Distinctive Spiritual Traditions," offers major introductory essays on spiritual traditions formed by such notable figures as Luther, Wesley, Ignatius, and John of the Cross, as well as ecclesiastical traditions such as Anglicanism.
Each of the fourteen chapters is followed by a practicum which enables readers to assimilate the practice prescribed into their own devotional life. Monastic Life and the Search for God. You can unsubscribe at any time. Enter email address. Welcome to Christianbook. Sign in or create an account.
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The Influence of the Primitive Church
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