All he was saying as he sat there was:. The righteous man, Abdullah ibn Muhammad came closer and put his head inside the tent. The man kept repeating the same dua over and over again. You do not have any wealth whatsoever, and you are thanking Allah for preferring you over so many of His slaves. Do you not see that I am able to hear?
The man goes on and mentions about how he can still speak while so many of the slaves of Allah are mute. He goes on to mention of how he has been blessed with Islam while other people are worshipping idols, trees, humans, etc. So what is the request that you have? And the only one person I have is a small boy who brings food and helps me with everything as I cannot bring food or even feed myself. So please go out and find him for me. So Abdullah ibn Muhammad went out in search of the boy. After a period of time, he came on top of a hill.
In the horizon he noticed vultures circling. Abdullah knew that vultures only circle around a dead body. Abdullah went to that area, and found the dead body of the small boy. A wolf had attacked him, killed him and eaten most of his body. So, he started making his way back to the old man and on the way, Abdullah remembered about the Prophet of Allah, Ayyub, alayhi salam.
He entered the tent. Who is more beloved to Allah, you or His Prophet Ayyub? I have found your boy on the top of the hill; the wolf had found him, attacked him, and eaten him. Inna lillahi wa inna ilayhi raajioon. Ash-shadu alla ilaha illa Allah. Indeed to Allah we belong and to Him is our return.
I testify that none is worthy of worship but Allah.
12 reasons for Shukr (thankfulness) to Allah | uvinigyz.tk
And the man kept repeating these phrases over and over again. He kept remembering Allah and then starting taking deep breaths.
Abdullah felt as though the man would die. The man kept repeating Ash-shadu alla ilaha illa Allah, Inna lillahi wa inna ilayhi raajioon I testify that none is worthy of worship but Allah. Indeed to Allah we belong and to Him is our return until he finally died. Abdullah ibn Muhammad waited until he found a group of travellers along that valley. He asked their help in washing the body, wrapping it in the burial shroud and to dig a grave for that man.
They buried the man and prayed Janazah over him. Abdullah thereafter went on in his journey.
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I feared she was not well, but I was too afraid to ask. Towards the end of my visit, my friend confided in me that she had been recently diagnosed with a very rare and serious medical condition. I was familiar with the disease and knew it was potentially devastating. I wanted to throw my arms around her and start crying.
She was calm, strong, but I could see the grief in her eyes. It is kheir good. I swallowed back my tears and nodded, looking at her children and then at her. In my heart I prayed that Allah cure her and make this test a means of purification for her.
Muslim, This hadith was one of the first things my friend referenced after telling me of her condition. She must have been keeping it at the forefront of her mind. Days after visiting my friend, this hadith was still at the forefront of my mind. Allah tests us in different ways, sometimes with hardship and sometimes with ease.
Each test has the potential to be good for us, but we must understand how to react. According to the hadith , the right reactions stem from the presence of two very important qualities in the heart: patience and thankfulness. Most of us understand what patience is in theory. We can tell a young child to be patient while another child plays with his toy. We can tell ourselves to be patient when stuck in traffic or in a long line at the grocery store.
Indeed, when most of us think about patience, we associate it with being patient in the face of something we dislike. True patience is at the first stroke of calamity. E, and he studied under his father who was the local attendant qayyim of al-Jawziyya school. Later on, he pursued his quest for knowledge at the hands of renowned masters and scholars of his epoch, as well as he studied the works and teachings of sufi masters known in his time.
His schooling centered around Islamic jurisprudence, theology, and the science of prophetic traditions. Ibn al-Qayyim was fervent in his devotion to his teacher, and he was an excellent student and disciple of the great Muslim scholar Imam Taqiyyu-Deen Ahmad Ibn Taimiyyah. He defended his religious opinions and approaches, and he compiled and edited most of his works, and taught the same. Ibn Jawziyya taught Islamic Jurisprudence at al-Sadriyya school, in Damascus, before he held the position of the Imam of the Jawziyya school for a long period. Most of his writings were compilations, although he authored several books himself, and manuscripts with his own handwriting are preserved today in the central Library of Damascus.
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In fact, it was considered an honor and a privilege to study in his circle. Furthermore, I do not know anyone who is more devout in his worship than him in our time.
- The Human Situation!
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- On Patience and Gratitude (Great Books of the Islamic World)!
- Philosophy, its History and Historiography (Royal Institute of Philosophy Conferences).
- Al-Ghazzali On Patience and Gratitude (Imam Abu Hamid al Ghazali, Muhammad Nur Abdus Salam)?
Ibn al-Qayyim catered to all the branches of Islamic science, and was particularly known and commended for his commentaries.