Are material possessions the purpose of my life?
It has been how long since my last confession. These are my sins here list the sins that came to mind during your Examination of Conscience Penance The priest will tell you what your penance is, usually an act of some sort or prayer s. Act of Contrition "My God, I am sorry for my sins with all my heart. Amen" OR: "O my God, I am heartily sorry for having offended you and I detest all my sins, because I dread the loss of heaven and the pains of hell; but most of all because they offend you, my God, who are all good and deserving of all my love.
Absolution The Priest says the Prayer of Absolution: "God, the Father of Mercies, through the death and resurrection of his Son, has reconciled the world to himself and sent the Holy Spirit among us for the forgiveness of sins. Through the ministry of the Church, may God grant you pardon and peace.
Conclusion The priest will dismiss you by saying something like: "God has freed you from your sin. Go in peace. A Maskil. Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man to whom the LORD imputes no iniquity, and in whose spirit there is no deceit. When I declared not my sin, my body wasted away through my groaning all day long. For day and night thy hand was heavy upon me; my strength was dried up as by the heat of summer.
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Selah I acknowledged my sin to thee, and I did not hide my iniquity; I said, "I will confess my transgressions to the LORD"; then thou didst forgive the guilt of my sin. Selah Therefore let every one who is godly offer prayer to thee; at a time of distress, in the rush of great waters, they shall not reach him. Thou art a hiding place for me, thou preservest me from trouble; thou dost encompass me with deliverance.
Selah I will instruct you and teach you the way you should go; I will counsel you with my eye upon you. Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, else it will not keep with you. Many are the pangs of the wicked; but steadfast love surrounds him who trusts in the LORD. Contrition Psalms 51 To the choirmaster.
A Psalm of David, when Nathan the prophet came to him, after he had gone in to Bathsheba Have mercy on me, O God, according to thy steadfast love; according to thy abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin! For I know my transgressions, and my sin is ever before me. Against thee, thee only, have I sinned, and done that which is evil in thy sight, so that thou art justified in thy sentence and blameless in thy judgment. Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
Behold, thou desirest truth in the inward being; therefore teach me wisdom in my secret heart. Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Fill me with joy and gladness; let the bones which thou hast broken rejoice. Hide thy face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and put a new and right spirit within me.
Bliss (Blessed Life in Seven Sacraments)
Cast me not away from thy presence, and take not thy holy Spirit from me. Restore to me the joy of thy salvation, and uphold me with a willing spirit. Then I will teach transgressors thy ways, and sinners will return to thee. Deliver me from bloodguiltiness, O God, thou God of my salvation, and my tongue will sing aloud of thy deliverance. O Lord, open thou my lips, and my mouth shall show forth thy praise.
For thou hast no delight in sacrifice; were I to give a burnt offering, thou wouldst not be pleased. The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, thou wilt not despise.
Do good to Zion in thy good pleasure; rebuild the walls of Jerusalem, then wilt thou delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on thy altar. Absolution Psalms A Psalm of David. Bless the LORD, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the Pit, who crowns you with steadfast love and mercy, who satisfies you with good as long as you live so that your youth is renewed like the eagle's.
The LORD works vindication and justice for all who are oppressed. He made known his ways to Moses, his acts to the people of Israel. The LORD is merciful and gracious, slow to anger and abounding in steadfast love. He will not always chide, nor will he keep his anger for ever. He does not deal with us according to our sins, nor requite us according to our iniquities. For as the heavens are high above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far does he remove our transgressions from us.
As a father pities his children, so the LORD pities those who fear him. For he knows our frame; he remembers that we are dust. As for man, his days are like grass; he flourishes like a flower of the field; for the wind passes over it, and it is gone, and its place knows it no more. But the steadfast love of the LORD is from everlasting to everlasting upon those who fear him, and his righteousness to children's children, to those who keep his covenant and remember to do his commandments.
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Bliss (Blessed Life in Seven Sacraments) by Rev Fr Oluoma Chinenye J | Waterstones
We ask you, humbly, to help. Hi reader, it seems you use Catholic Online a lot; that's great! It's a little awkward to ask, but we need your help. If you have already donated, we sincerely thank you. Thank you. The cross of Christ be with me; The cross of Christ overcomes all water and every fire; The cross of Christ overcomes all weapons; The cross of Christ is a perfect sign and blessing to my soul. May Christ be with me and my body during all my life At day and at night. The Cross of Christ The cross of Christ open unto me future bliss; The cross of Christ be with me, above me, before me, Behind me, beneath me, aside of me and Everywhere, and before all my enemies, Visible and invisible; these all flee from me As soon as they but know or hear.
Enoch and Elias, the two prophets, were never Imprisoned, nor bound, nor beaten and came Never out of their power; thus no one of my enemies Must be able to injure or attack me in my body Or my life, in the name of God the Father, the Son, And the Holy Ghost. Protection from Heaven The blessing which came from heaven, From God the Father, when the true living Son was born, Be with me at all times; The blessing which God spoke over the whole human race, Be with me always.
Hi readers, it seems you use Catholic Online a lot; that's great! Search Search Prayers. Showing 1 - 32 of Rosaries, Crosses, Prayer Cards and more Chrismation gives divine gifts which the Christian needs to mature and strengthening in his or her new life. At the Eucharist the believer accepts Christ's body and blood and thus merges with Jesus Christ. Penance gives blessing and forgiveness of sins committed after the Christening.
At the Holy Orders a devout Christian receives a blessing necessary for his or her spiritual rebirth and for enlightening others through teaching and the sacraments. Marriage blesses the Christian's matrimony and the natural birth and upbringing of his or her children. The Unction cures physical diseases by healing spiritual disease, i. The Orthodox Church distinguishes between validity and effectiveness of the sacraments. The following requirements need to be fulfilled for the sacrament to be valid: The performer has to be an authorised hierarchical person presbyter or bishop ; The performer has to invoke the Holy Spirit and utter the necessary sacramental formula and The substance needed for the sacrament should be present.
The effectiveness of the sacrament depends on the correct procedure of its performance and, which is especially important, on the frame of mind of the person for who the sacrament is carried out. The soul of the person to take part in a sacrament needs to be ready to accept God's grace. The sacraments are a means of sanctification of the devout Christians. They, however, do not function magically or grant holiness. Holiness comes as a result of a lot of efforts, with faith, hope and love.
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Everyone receives equal grace during the sacraments, but this grace increases or diminishes depending on our actions, just as seeds are planted in different soil and some of them die and some yield bounteous fruit. All sacraments were established by Jesus Christ. They can be performed only in the Church, whose head is Jesus Christ Himself and in which the Holy Spirit resides eternally. The sacrament of Baptism. Jesus Christ established the sacrament of Baptism immediately after His Resurrection, when He appeared to His disciples and told them: "Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit" Matt.
At Baptism the Christian is immersed three times in water and utters the names of the Father, Son and the Holy Spirit, thus cleansing himself or herself from the original sin and from his or her personal sins if he or she is an adult. The Christian is thus reborn for a new righteous life in union with God. Baptism is the only sacrament performed on non-Christians. Through Baptism a person becomes a Christian. It is a gateway to the Church and a requirement for participating in its blissful spiritual live.
The baptising performed by St John was not a sacrament - it was a preparation for the Christian Baptism.
The visible aspect of the sacrament of Baptism is the immersion in water and the sacral baptising invocation: "The servant of God is baptised in the name of the Father, the Son and the Holy Ghost". Water may be only poured over or sprinkled if the person is sick and weak. The following rituals, too, comprise the external aspect: Denunciation of the devil, Putting on a white dress, Positioning of a cross over the christened and Lighting of candles and walking around the dome.
The devil is denounced so that he stays away from the baptised person. Putting on a white garment is a symbol of spiritual purity which a person receives through baptism and which has to be cherished throughout the whole of one's life. Placing of a cross on the baptised person is a sign that this person belongs to Christ and like Christ has to bear the cross of his life. The burning candles and the walk around the dome are an expression of spiritual joy and happiness. The burning candles indicate that the baptised person has to give out spiritual sight. The circle is a symbol of eternity thus walking around a circle shows to the newly-baptised person that he or she has to belong to Christ eternally.
The invisible aspect of the sacrament of Baptism is the effect God's grace has on the baptised person. God's blessing cleanses him or her from the original sin and from his of her personal sins if he or she is an adult , and thus this blessed person is reborn for a new, righteous life. Cross, XIX C. God's grace does not function mechanically. It does not by itself bring the salvation of the individual. What it does is it helps, stimulates and strengthens a person's will on the way to moral perfection and salvation.
The blissful effect of Baptism restores the powers of the human spirit making a person able to grow freely and flourish in the righteousness. The person willing to be baptised needs to have faith and be repentant cf. Mark and Acts The Orthodox Church baptises both adults and children.
Indeed, children do not have faith and they cannot be repentant, but they are baptised because of the faith of their parents and godparents. The circumcision of eight-day old babies in the Old Testament has been replaced with Baptism in the New Testament. Small children are not required to repent as thy have no personal sins.
At Baptism they are released from the original sin of the arch-parents. There have always been martyrs for faith throughout the history of Christianity. Very often people who had not been baptised were killed because of their faith in Jesus Christ. This is called baptism of blood, i. Presbyters and bishops are authorised to perform the sacrament of Baptism. But in extreme circumstances chiefly when in risk of imminent death Baptism could be performed by deacons or even laymen, as long as they have already been baptised in the name of the Triune God.
It is self-evident that deacons, having been ordained into the first hierarchical degree, are baptised too. The second sacrament in the Orthodox Church is Chrismation. A person needs air, light and food to sustain his or her life on earth and grow physically, and a person born for spiritual life also needs the blissful power of the Holy Spirit to help him or her not only sustain their spiritual life, but also grow and flourish in it. Chrismation is a sacrament that imparts to a baptised person power from on high, which is would make that person stronger and more mature in the new life.
Chrismation is performed by anointing different parts of the body with holy chrism and uttering the sacramental formula: "A seal of the gift of the Holy Spirit. Jesus Christ promised that when the day of His glory comes He would give to all those who believe in Him the gifts of the Holy Spirit: "On the last and greatest day of the Feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink.